Leap Day!

"Thirty days hath September,
April, June, and November;
All the rest have thirty-one
Excepting February alone:
Which hath but twenty-eight, in fine,
Till leap year gives it twenty-nine." "Thirty Days Hath September" rhyme

Romans originally had a 355-day calendar. To keep up with the seasons, an extra 22 or 23-day month was inserted every second year. For reasons unknown, this extra month was only observed now and then. By Julius Caesar’s time, the seasons no longer occurred at the same calendar periods as history had shown. To correct this, Caesar eliminated the extra month and added one or two extra days to the end of various months (his month included, which was Quintilis, later renamed Julius we know it as July). This extended the calendar to 365 days. Also intended was an extra calendar day every fourth year (following the 28th day of Februarius). However, after Caesar’s death in 44 B.C., the calendars were written with an extra day every 3 years instead of every 4 until corrected in 8 A.D. So again, the calendar drifted away from the seasons. By 1582, Pope Gregory XIII recognized that Easter would eventually become closer and closer to Christmas. The calendar was reformed so that a leap day would occur in any year that is divisible by 4 but not divisible by 100 except when the year is divisible by 400. Thus 1600 and 2000, although century marks, have a Leap Day.
The calendar we use today, known as the Gregorian calendar, makes our year 365.2425 days only off from our solar year by .00031, which amounts to only one day’s error after 4,000 years.
So, happy leap day, especially to those who celebrate a birthday, anniversary or some other significant benchmark.
Today, in Evansville Indiana, at the Ellis Park race track they are attempting to break the world's leap frog record!
It is to bring attention to the fact that the world's frog population is declining.

Valentine's Day

The following article is from Brad Steiger who wrote it for Fate Magazine in 2006.
According to the most commonly accepted story, Emperor Claudius of Rome issued a decree forbidding marriage in the year 271. Roman generals had found that married men did not make very good soldiers, because they wanted to return as quickly as possible to their wives and children-and they didn't want to leave them to fight the emperor's battles in the first place. So Claudius issued his edict that there should be no more marriages, and all single men should report for duty.

A priest named Valentine deemed such a decree an abomination, and he secretly continued to marry young lovers. When Claudius learned of this extreme act of disobedience to his imperial command, he ordered the priest dragged off to prison and had him executed on February 14.

Father Valentine, the friend of sweethearts, became a martyr to love and the sanctity of marriage, and when the Church gained power in the Roman Empire, the Holy See was quick to make him a saint.

The early Church fathers were well aware of the popularity of a vast number of heathen gods and goddesses, as well as the dates of observation of pagan festivals, so they set about replacing as many of the entities and the holidays as possible with ecclesiastical saints and feast days. Mid-February had an ancient history of being devoted to acts of love of a far more passionate and lusty nature than the Church wished to bless, and the bishops moved as speedily as possible to claim the days of February 14 through 17 as belonging to Saint Valentine, the courageous martyr to the ties that bound couples in Christian love.

February Is for Mating

Actually, there is no proof that the good priest Valentine even existed.

Some scholars trace the period of mid-February as a time for mating back to ancient Egypt. On those same days of the year that contemporary lovers devote to St. Valentine, men and women of the Egyptian lower classes determined their marital partners by the drawing of lots.

But the time of coupling that comes with the cold nights in February before the spring thaw likely had its true origin very near where Valentine supposedly met his demise.

Among the ancient Greeks and Romans, the Wolf Charmer was called the Lupicinus. Perhaps hearkening back to prehistoric times, the Lupicinus may well have been an individual tribesman who had a particular affinity for communicating with wolves. As the tribes developed agriculture and small villages, it was necessary to have a person skilled in singing with the wolves and convincing them not to attack their domesticated animals. The Lupicinus had the ability to howl with the wolves and lead them away from the livestock pens. In some views, because he also wore the pelt of a wolf, the Lupicinus also had the power to transform himself into a wolf if he so desired.

Rites of the Lupercalia

The annual Lupercali festival of the Romans on February 15 was a perpetuation of the ancient blooding rites of the hunter in which the novice is smeared with the blood of his first kill. The sacrificial slaying of a goat-representing the flocks that nourished early humans in their efforts to establish permanent dwelling places-was followed by the sacrifice of a dog, the watchful protector of a flock that would be the first to be killed by attacking wolves.

The blood of the she-goat and the dog were mixed, and a bloodstained knife was dipped into the fluid and drawn slowly across the foreheads of two noble-born children. Once the children had been "blooded," the gore was wiped off their foreheads with wool that had been dipped in goat milk. As the children were being cleansed, they were expected to laugh, thereby demonstrating their lack of fear of blood and their acknowledgment that they had received the magic of protection against wolves and wolfmen.

The god Lupercus, represented by a wolf, would next inspire and command men to behave as wolves, to act as werewolves during the festival.

Lupus (wolf) itself is not an authentic or original Latin word, but was borrowed from the Sabine dialect. Luperca, the she-wolf who suckled Romulus and Remus, may have given rise to secret fraternities known as the Luperci, who sacrificed she-goats at the entrances to their "wolves' dens." For centuries, the Luperci observed an annual ritual of chasing women through the streets of Roman cities and beating them with leather thongs.

Scholars generally agree that such a violent expression of eroticism celebrated the ancient behavior of primitive hunting tribes corraling captive women. Once a wolfman had ensnared a woman with his whip or thong, he would lead her away to be his wife or lover for as long as the "romance" lasted. Perhaps, as some scholars theorize, this yearly rite of lashing at women and lassoing them with leather thongs became a more acceptable substitute for the bloodlust of the Luperci's latent werewolfism that in days past had seen them tearing the flesh of innocent victims with their teeth.

As the Romans grew ever more sophisticated, the Lupercali would be celebrated by a man binding the lady of his choice wrist to wrist, and later by passing a billet to his object of desire, suggesting a romantic rendezvous in some secluded place.

Christian Marriage

One can easily see why the early Church fathers much preferred the union of man and woman to be smiled upon by St. Valentine, rather than the leering wolf god Lupercus. And, of course, they encouraged a knot tied securely by the sacred rite of marriage and blessed by the priest, rather than a fleeting midnight liaison.

By the Middle Ages, the peasantry in England, Scotland, and parts of France honored St. Valentine, but their customs seemed very much to hearken back to ancient Egypt and Rome. On the evening before Valentine's Day, the young people would gather in a village meeting place and draw names by chance. Each young woman would write her name or make her mark on a bit of cloth and place it into a large urn. Then each of the young men would draw a slip. The girl whose name or mark was on the piece of cloth became his sweetheart for the year.

This method of celebrating St. Valentine's Day quite often led to circumstances and situations that encouraged long-term and lasting relationships, blessed by the recital of marriage vows in the local church. If the young couple did not take the necessary steps to become bound in a church-sanctioned union, the parents of the respective "bride" and "groom" would actively arrange for the marriage sacrament to be observed.

It wasn't long before the peasant method of utilizing St. Valentine's Day to guarantee the next generation of field hands, construction workers, and merchants reached the ears of the upper classes, and the custom became popular among the young men and women of the aristocracy and the landed gentry. Since the prospect of arranged marriages between successful families meant far more to the upper classes in Europe than to the peasantry, parental supervision most often limited the interaction between their children to be "sweethearts" during Valentine's Day parties.

By the late 1400s, the upper classes of Europe and England would come together in homes to celebrate Valentine's Day and allow their young men to draw a "valentine" with the name of a member of the opposite sex, beside whom he would be seated at a lavish dinner party. Hostesses took advantage of the holiday theme to express the tradition in colorful decorative schemes.

Gradually, Valentine's Day came to be synonymous with the exchange of pretty sentiments, written in flourishes on scented paper and decorated with hearts, arrows, doves, and cupids-those little pagan deities maintaining their hold on the ancient holiday. By the early 1800s, young men were taking care to create symbols of their passion on elaborate cards that they could offer to "My Valentine."

By the 1850s, Valentine's Day cards were being manufactured and sold commercially in England, and the custom of observing the holiday with cards to one's sweetheart became popular in the United States in the 1860s, around the time of the Civil War.

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The commercialization of holidays hasn't forgotten Valentine's Day. The pressure for men to remember their sweethearts with a Valentine gift is greater than ever before. Of course, money is to be made by the retailers. It seems that partners are insulted if their love spends no money. I, for one, would truly appreciate a walk under the stars holding my partner's hand. I realize, however, I am in the minority.

1812: 8.2 earthquake shakes New Madrid, Missouri

The New Madrid Earthquake, the largest earthquake ever recorded in the contiguous United States, occurred on February 7, 1812.There were a series of quakes from December 1811 through February 1812. It got its name from its primary location in the New Madrid, near New Madrid, Louisiana Territory (now Missouri). Several towns, including New Madrid, were destroyed by the quakes.

They are among the Great earthquakes of known history, affecting the topography more than any other earthquake on the North American continent. Judging from their effects, they were of a magnitude of 8.0 or higher on the Richter Scale. They were felt over the entire United States outside of the Pacific coast. Large areas sank into the earth, new lakes were formed, the course of the Mississippi River was changed, and forests were destroyed over an area of 150,000 acres. Many houses at New Madrid were thrown down. "Houses, gardens, and fields were swallowed up" one source notes. But fatalities and damage were low, because the area was sparsely settled then.

The magnitudes of the quakes were estimated from the descriptions of their effects. Some of these effects were:

• The perception of the shock, even the ringing of church bells, at great distances from the quake. The December 16th quake rang church bells in Pennsylvania and in South Carolina. The February 7th quake was said to have been felt strong enough to rattle windows in Montreal, Quebec, over a thousand miles away.
• The modification of the channel of the Mississippi River.
• The rising of some sections of land, the falling of other sections. Six foot falls were created in the Mississippi River. At some points there were reports that the Mississippi ran backwards.
• The creation of new ten new lakes, the largest of which was Reelfoot Lake in northwestern Tennessee. In other places the land rose and lakes disappeared.
• Some islands in the rivers disappeared.
• Trees broke loudly from the violent shaking.
• The rising of dead trees from river and lake bottoms.
• The creation of crevasses in the earth as much as ten feet wide. Sometimes the crevasses opened and then closed spurting water and sand into the air.
• The creation of water spouts rising as high as fifteen feet into the air.
• The liquification of ground and the subsequent sinking of structures.
• The toppling of brickwork, particularly chimneys.
• People being thrown out of their beds.

A break in the North American plate was developing along the route of what became the Mississippi Valley. A rift valley was developing but the fissure ended in the region of New Madrid.
The zone remains active today. In recent decades minor earthquakes have continued. New forecasts estimate a 7 to 10 percent chance, in the next 50 years, of a repeat of a major earthquake like those that occurred in 1811-1812, which likely had magnitudes of between 7.5 and 8.0. There is a 25 to 40 percent chance, in a 50-year time span, of a magnitude 6.0 or greater earthquake.